An eight-year-old
boy named Kevin McAllister is accidentally left behind when his family
sprints off on a Christmas vacation to France. Big family, big house,
big rush – it happened. While enjoying the good things of being “home
alone” (that’s the name of the movie) – like sleeping
in his parents’ king-sized bed, non-stop TV and junk food, Kevin
discovers the not-so fun things – especially overhearing two
burglars named Harry and Marv planning to break into his house while
the family is out of town. Because he knows at what hour the thieves
are coming, he is able to prevent the burglary by rigging a bewildering
battery of booby traps – night after night. Bruised and battered,
the thieves are carted off to jail, the family is reunited, and Kevin
is the hero.
“If the owner of the house had known at what hour the thief
was coming, he would not have let his house be broken
into. ”
No kidding, and although that knowing made a really funny movie, you
can’t know, right? Most of us don’t know? And you can’t
be ready all the time for the thief, can you? Take turns staying up
all night, hire night watch people, install elaborate alarm systems… to
say nothing of worrying about it all the time...how am I doing at protecting
my house?
And it is, after all, just an example that Jesus – Luke – uses,
right? But this is where I get totally confused. An example of what?????
I tend to be a pretty consistent Type A personality. Good work ethic,
maybe even a tad compulsive… so I get the first part:
"Be dressed for action and have your lamps lit; be like those
who are waiting for their master to return from the
wedding banquet, so that they may open the door for him as soon as
he comes and knocks. ”
I can do this “be ready” stuff. I’m one of those
people who think “helper” is a good word! And “slave” in
this sense, being a servant, working for someone – doing your
job – well, means - doing your job well!
“Blessed are those slaves whom the master finds alert when
he comes; truly I tell you, he will fasten his belt and have them
sit
down to eat, and he will come and serve them. If
the master comes during the middle of the night, or near dawn, and
finds them so, blessed are
those slaves.”
Really? Well, that’s a little over the top actually – in
fact, Wow! Because you’re doing your job well, the employer will
serve the employee dinner? I understand a yearly “appreciation
/take you out for a meal” recognition, but this is superb! The
rewards of being on top of things with this boss are huge!
"But know this: if the owner of the house had known at what
hour the thief was coming, he would not have let his house be broken
into.
You also must be ready, for the Son of Man is coming
at an unexpected hour. "
It’s an example for the disciples? For us? The owner – he
should have known? The expectation is that the owner
should have known what time the thief was coming, and should have kept his house from
being broken into!
Let’s be crystal clear on what we’re talking about here.
The Son of Man is the final judge. The “unexpected hour” is
the time of judgment. You also must be ready. Constantly ready for
the Son of Man, the final judge, is coming at an unexpected hour. Constantly ready. How in the world is this possible?!
And making the example useful to the disciples, what does that mean
for them? It means believing that “the Son of Man is coming,” – it’s
inevitable, and knowing exactly when the son of Man is coming, OR assuming
it could be any minute. Every minute. That’s the only way to
be ready. OK that makes me tired! Worse: Scared. This feels impossible.
Because right off the bat we can eliminate the “knowing exactly
when the Son of Man is coming” possibility. "But about that
day and hour no one knows, neither the angels of heaven, nor the Son,
but only the Father.” That’s in Matthew, (24:36) followed
by a nauseating little example of its own: “But about that day
and hour no one knows, neither the angels of heaven, nor the Son, but
only the Father. For as the days of Noah were, so will be the coming
of the Son of Man. For as in those days before the flood they were
eating and drinking, marrying and giving in marriage, until the day
Noah entered the ark, and they knew nothing until the flood came and
swept them all away, so too will be the coming of the Son of Man.” 1 We’ve
all heard those kinds of images. It’s no wonder we feel scared.
That leaves Door Number Two – assuming that what we are waiting
for could be any minute. Every minute. That’s the only way to
be ready, Jesus says.
So it’s “continual watchfulness.” On your toes all
the time…. We could spend a few hours talking about what that could look like. Instead let’s go with the prophet Isaiah’s
description 2:
A big directional hint – “Listen to the teaching of our
God” – hmmm – maybe there’s a Disciple Bible
study class in our future (10)
A few general tips for the life of being God’s people: “Wash
yourselves; make yourselves clean; remove the evil of your doings from
before my eyes; cease to do evil, learn to do good; seek justice, rescue
the oppressed, defend the orphan, plead for the widow (16-17)
And a promise: “Though your sins are like scarlet, they shall
be like snow; though they are red like crimson, they shall become like
wool. If you are willing and obedient, you shall eat the good of the
land ….” (18-19)
There’s that eating thing again. The good of the land, the fruit
of the earth. “Blessed are those slaves whom the master finds
alert when he comes; truly I tell you, he will fasten his belt and
have them sit down to eat, and he will come and serve them. If the
master comes – to the ball game, to Loaves and Fishes, to the
rally against torture, to worship, to the office party, to the bridge
club night, to the corporate board meeting, to the play date, to the
after-school hang-out, to My Space.com, to Face Book, to the music
lesson in the daytime – or during the middle of the night, or
near dawn, and finds them so, blessed are those slaves.”
What is all that constant readiness for? What happens when the master
comes? He sits down and serves those who have been ready. Those who
have understood themselves to be servants of the living God, being
watchful, doing the best they can in every circumstance.
In Anne Lamott’s new book, Grace Eventually, she has an essay
called “The Muddling Glory of God 3.” She recounts the challenge
it was for her then ten-year-old son Sam to adjust to a new house,
especially the fact that his bedroom, which used to be close to his
mother’s, is now two rooms and two short hallways away. Sam is
coming into her bedroom and sleeping on the end of her bed each night.
So they come up with a plan: Sam will move three feet closer to his
own bed each night. So the creeping retreat begins – beside her
bed, the foot of the bed, the doorway, the first hall progression over
three nights. Lamott continues the description: “Then there were
four nights in the living room, as he crept overland closer to his
own room, with four three-foot scootches, one stall, and one night
when he had to drag his sleeping bag back three feet. Sometimes he
would call out, “Good night” again to hear my voice. There
was one valiant worried night in the hall between my study and his
room… “See you tomorrow, Mom. Love you, Mom. Doing okay
out here, Mom.” A few times he called for me to come sit with
him. My nearness lifted him. Sometimes grace works like water wings
when you feel you are sinking. And then, at last, he spent his first
night in his spooky new room, bravely, on the floor.”
Lamott likens Sam’s progress to his own bedroom to her daily
life of faith. Listen for Lamott’s attempt at constant readiness:
That’s me, trying to make any progress at all with family, in
work, relationships, self-image: scootch, scootch, stall; scootch,
stall, catastrophic reversal; bog, bog, scootch. I wish grace and healing
were more abracadabra kinds of things; also, that delicate silver bells
would ring to announce grace’s arrival. But no, it’s
clog and slog and scootch, on the floor, in silence, in the dark.
I suppose that if you were snatched out of the
mess, you’d miss the lesson; the lesson is
the slog. I grew up thinking the lessons should
be more like the von Trapp children; more marionettes,
more dirndls and harmonies. But no: it’s
slog, bog, scootch.”
It’s not about the threat of judgment. It’s not about
holding over your head, “Don’t forget – God is watching
you!” It’s not about saying to yourself, “The kingdom
is imminent so I better get a few really good deeds in!”
It’s about the every day, every week, every month, every year
walk of discipleship – in whatever it is you slog through or
scootch toward, or fall back into or plow forward in the direction
of, while doing the very best you can to live what you understand to
be God’s vocation for you. It’s about being invited to
the banquet that is God’s banquet, in God’s kingdom. Whenever
that is. At an “unexpected” hour. It’s about the
already accomplished for us/“I know who you are and I still love
you” grace of Jesus Christ.
Keep those lamps trimmed and burning. The time is always drawing nigh.
That’s the good news.
1Matthew 24:37-39
2Isaiah 1:10-20
3(Pages 49-51).
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